The Zen Center of Syracuse Hoen-ji is dedicated to the remarkably subtle, profound, yet simple practice of meditation. In continuous operation since 1972, it is one of the oldest Zen Buddhist centers in the United States.

The Zen Center provides a wide range of opportunities for the cultivation of mindfulness, including beginners' classes, meditation seven days a week, dokusan (private interviews for students of Roko Osho), three-day and five-day sesshin (intensive retreat) four times a year, Dharma study meetings, ceremonies, and Tibetan Buddhist practice.

The center also holds workshops and courses in Zen and the arts with such guest artists as Kazuaki Tanahashi for brushwork and grand master Nyogetsu Ronnie Seldin for shakuhachi (bamboo flute); Zen for Teens and Zen Kids gatherings; Buddhist studies; family celebrations such as weddings, baby welcomings, dedications, funerals, and memorial services; and special events and conferences.

Courses such as the Deep Presence, and Conscious Stress Reduction, are offered with the understanding that meditation contributes to wellness and confers lasting health benefits. The Zen Center's authentic approach blends well with other wellness methods, and is compatible with and respectful of the world's great religious traditions.

The Zen Center also offers outreach programs in the community. Members lead meditation twice a week at Syracuse University's Hendricks Chapel. They also work with at-risk youth at The Faith and Hope Community Center and at Hillbrook, Elmcrest and the Dunbar Center. The center provides workshops at area schools, recovery and justice system institutions, organizations, hospitals, and corporations.

The Zen Center of Syracuse is located on six acres of woodlands and gardens bordered by Onondaga Creek and Seneca Turnpike, both names indicative of the vital and continuing presence of Haudenosaunee culture in the region. A path winds through the wooded Garden of Serenity, leading to the Sangha Grove, a memorial garden, and following along the swiftly flowing creek. Herons, hawks, deer, and other wildlife nest here; herbs and wildflowers grow in abundance.

The zendo (meditation hall), a converted carriage house built in the Arts and Crafts period, seats forty. It is nestled among the ancient trees behind the main house, a majestic white Portuguese brick structure built in 1810 by Joshua Forman, who was the first president of the Village of Syracuse and a driving force behind the construction of the Erie Canal. Local lore has it that the Forman House was one of the stops on the Underground Railway during the movement to abolish slavery.

The Forman House is where classes, programs, and special events are held. An art gallery is located on the third floor. Two ordained students reside here and at the Residence Hall next door, along with several lay practitioners.

In 1972 a small group of graduate students at Syracuse University began meditating together once a week. Interest in zazen increased when the Venerable Eido Tai Shimano Roshi, abbot of the Zen Studies Society's International Dai Bosatsu Zendo in the Catskill Mountains and New York Zendo Shobo-ji in New York City, was invited to lecture at the university by religion department professor Richard Pilgrim. Eido Roshi returned to give a public talk the following year, and dedicated the small room the students were using in Community House, an annex of the university's Hendricks Chapel. He named it "Hoen Zendo," Dharma Salt Zendo, in recognition of the area's nineteenth-century salt industry that gave Syracuse the nickname "Salt City." Two of the students, Robert Strickland and Howard Blair, began attending retreats at New York Zendo Shobo-ji and the mountain monastery, International Dai Bosatsu Zendo. On staff at the monastery were Roko Sherry Chayat and her first husband, Louis Nordstrom.

They moved to Syracuse in 1976, and under their leadership, the practice grew steadily. Two years later, when the university ended its sponsorship of the building, Hoen Zendo entered its gypsy phase, moving to various members' homes and a church basement. In 1984, Roko transformed the attic of her university area house into a zendo, and Hoen Zendo was newly established there. During the years that followed, many guest teachers visited, including John Blofeld, Paul Reps, Masao Abe, Huston Smith, DaiEn Bennage, and Maurine Stuart, who traveled from the Cambridge Buddhist Association in Massachusetts to lead sesshin twice a year until her death in 1990. The Syracuse Sangha grew slowly but steadily, and the practice and appreciation of Zen Buddhism deepened.

In 1989, Hoen Zendo was incorporated as the Zen Center of Syracuse, with Roko Sherry Chayat as its spiritual director. At Roko's ordination in 1991, Eido Roshi changed the character En in Hoen from salt to connection, symbolizing the unbreakable in nen — affinity link — existing between him and Roko, between his lineage and the Syracuse sangha. He also added ji to the name, in recognition of a temple in the authentic tradition of Zen Buddhism.

During the next few years, four of Roko's students were ordained: Saigyo Terrence Keenan, a poet and rare books librarian at Syracuse University; Jikyo Bonnie Shoultz, a champion for the rights of people living with disabilities and employed at SUs' Center on Human Policy; and Doshin David Schubert and Entsu Scott Rosecrans, who went on to train as monks under Eido Roshi at Dai Bosatsu Zendo.

In 1993 the Zen Center of Syracuse Hoen-ji organized a national conference celebrating the centennial of Zen in America. Eido Roshi gave the keynote address, and teachers, practitioners, and visitors from all over the country congregated for the four-day historic event, in which significant issues in the transition and transmission of Buddhism to the west were discussed. Art work by Mayumi Oda and Kazuaki Tanahashi and calligraphic scrolls by Hakuun Yasutani Roshi, Soen Nakagawa Roshi, and Eido Shimano Roshi were exhibited at the Everson Museum of Art as part of the conference.

Hoen-ji continued to expand and develop its programming, and by the early nineties, it was clear that a larger facility was necessary. After a long search, the group found the perfect site, in an historic section of the city. Members of the Zen Center of Syracuse enthusiastically took on the challenge of acquiring the beautiful property at 266 West Seneca Turnpike. With a flurry of renovation work, including the restoration of the carriage house as the new zendo, practice began there in July of 1996. Three years later, with its membership and programming growing steadily, the center was able to purchase the neighboring property as a Buddhist student residence.